Parallax Press - Stepping into Freedom: An Introduction to Buddhist Monastic Training Thich Nhat Hanh

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Stepping into Freedom, $16.00

Stepping into Freedom: An Introduction to Buddhist Monastic Training

Thich Nhat Hanh

Have you ever wished for a simpler life an opportunity to transform the stresses of the busyness and complexity of our fast-paced society? Stepping into Freedom offers us a look at Buddhist monastic life and shows us all ways to live simply, beautifully and happily while dwelling in the present moment. It is a book of guidelines, encouraging words, reminders, and poems for novice monks and nuns in the Buddhist tradition.

Included are basic teachings on conscious breathing, sitting and walking meditation, and "mindful manners" that can help us reduce stress, lead a wholesome and happy life, and cultivate our mind of love, whether in a monastic society or in the larger society of the world.

Thich Nhat Hanh has taught four generations of young monks and nuns in Vietnam and the West, as well as thousands of lay practitioners. In Vietnam he cofounded the An Quang Buddhist Institute and the Van Hanh Buddhist University. He has studied and taught at Columbia and Princeton Universities, and the Sorbonne.

Contents

Introduction xi

Part One Gathas for the Practice of Mindful Living 1

  • Waking Up 4
  • Taking the First Steps of the Day 4
  • Stepping out of Bed 4
  • Opening the Window 5
  • Turning on the Water 5
  • Washing Your Hands 5
  • Brushing Your Teeth 5
  • Rinsing Your Mouth 6
  • Using the Toilet 6
  • Bathing 6
  • Looking in the Mirror 6
  • Washing Your Feet 7
  • Putting on the Monk?s/Nun?s Robe 7
  • Putting on the Sanghati Robe 7
  • Entering the Meditation Hall 7
  • Sitting Down 8
  • Finding a Stable Posture 8
  • Calming the Breath 8
  • Adjusting Posture 8
  • Greeting Someone 9
  • Holding the Alms? Bowl 9
  • Blessing the Offering to the Hungry 9
  • Offering to the Hungry 9
  • Before Eating 10
  • Holding the Empty Bowl 10
  • Serving Food 10
  • Before Eating 11
  • Beginning to Eat 11
  • Looking at Your Plate or Bowl after Eating 11
  • Bathing the Buddha 11
  • Inviting the Bell to Sound (Version 1) 12
  • Inviting the Bell (Version 2) 12
  • Inviting the Bell (Version 3) 12
  • Listening to the Bell (Version 1) 13
  • Listening to the Bell (Version 2) 13
  • Listening to the Bell (Version 3) 13
  • Morning Meditation 14
  • Evening Meditation 14
  • Impermanence 15
  • Praising the Buddha 15
  • Praising the Dharma 16
  • Praising the Sangha 16
  • Breathing (Version 1) 17
  • Breathing (Version 2) 17
  • Breathing (Version 3) 18
  • Smiling at Your Anger 18
  • Turning on the Computer 19
  • Driving the Car 19
  • Making a Short Journey Safely 19
  • Looking at the Buddha Image before Touching the Earth 19
  • Drinking Tea 20
  • Watering Potted Plants 20
  • Looking at My Hand 20
  • Using the Telephone 21
  • Watering the Garden 21
  • Walking Meditation 21
  • Turning on the Light 21
  • Washing Vegetables 22
  • Gardening 22
  • Planting a Tree 22
  • Cleaning the Bathroom 22
  • Sweeping 23
  • Cleaning the Meditation Hall 23
  • Throwing Out the Garbage 23
  • Cutting a Flower 23
  • Arranging Flowers 24
  • Changing Water in a Vase 24
  • Lighting a Candle 24

Part Two
The Ten Novice Precepts 25
The First Precept: On Protecting Life 28
The Second Precept: On Respecting What Belongs to Others 28
The Third Precept: On Protecting Chastity 29
The Fourth Precept: On Mindful Speech and Deep Listening 30
The Fifth Precept: On Protecting and Nourishing Body and Mind, Not Consuming Alcohol, Drugs, or Other Items That Contain Toxins 31
The Sixth Precept: On Not Using Cosmetics or Wearing Jewelry 32
The Seventh Precept: On Not Being Caught in Worldly Amusements 33
The Eighth Precept: On Not Living a Life of Material Luxury 34
The Ninth Precept: On Being Vegetarian and Not Eating Apart from the Sangha 34
The Tenth Precept: On Not Accumulating Money or Possessions for Personal Use 35

Part Three
Mindful Manners 37

  1. Respecting Your Teacher and Senior Monks and Nuns 39
  2. Attending Your Teacher 41
  3. Traveling with Your Teacher 44
  4. Listening to Your Teacher's Advice 45
  5. Having Tea with Your Teacher 46
  6. Activities with the Sangha 46
  7. Practicing during a Formal Meal 49
  8. Touching the Earth 51
  9. Listening to the Teachings 52
  10. Studying Sutras and Other Books 53
  11. Entering a Temple or the Grounds of a Stupa 55
  12. Entering the Meditation Hall 55
  13. Working with the Sangha 58
  14. Bathing 59
  15. Going to the Bathroom 60
  16. Washing and Drying Your Clothes 60
  17. Going to Sleep 61
  18. Heating Your Room 62
  19. Sharing a Room 63
  20. Visiting a Temple of the Other Sex 64
  21. Visiting a Donor or Your Family 65
  22. Going to Town 66
  23. Going to the Market 67
  24. Working in the Kitchen 68
  25. Talking on the Telephone 69
  26. Dealing with Anger 69
  27. Beginning Anew 71
  28. Taking Refuge in the Sangha 72
  29. Inviting and Listening to the Bell 73
  30. Walking, Standing, Sitting, and Lying Down 74
  31. Attending Dharma Discussions 75
  32. Robe, Bowl, and Sitting Mat 76
  33. Practicing at Other Temples 77
  34. Taking Part in Tea Meditation 78
  35. Driving 79
  36. Using the Computer 81
  37. Leading Retreats 81
  38. Relating to Laypeople 83
  39. Purifying Your Body 84

Part Four
Encouraging Words, Master Guishan 87

Part Five
A Talk for Young Monks and Nuns, Thich Nhat Hanh 99

Part Six
Ceremony for Reciting the Ten Precepts 121

Part Seven
Open the Road Wider 141

Part Eight
Sources 147

Gathas for the Practice of Mindful Living

When I entered Tu Hieu Monastery as a novice in 1942, I received a copy of Gathas for Daily Use, compiled by Chinese meditation master Duti. Gathas are short verses to recite during daily activities to help us return to mindfulness. At Plum Village in France, we practice gathas all day long�when we wake up, when we enter the meditation hall, during meals, when we wash the dishes, and with each activity. To meditate is to be aware of what is going on in our bodies, our feelings, our minds, and the world.Dwelling in the present moment, we can see so many beauties and wonders right before our eyes�a child's smile, the sun rising, the autumn leaves. We can be happy just by being aware of what is in front of us. Practicing with a gatha can help us return to ourselves and to what is going on in the present moment. It is helpful to memorize these gathas, a few at first, and more as you go on with the practice. As you silently recite the first line, breathe in; and as you silently recite the second line, breatheout. When the gatha is finished, continue your activity, and you will find that your mindfulness has increased. When we drive, road signs help us find our way. We "see" the last sign until the next one appears. Practicing with gathas is the same. When we practice well, the gathas are with us continuously, and we live our whole day in awareness.

1
Waking Up
Waking up this morning, I smile.
Twenty-four brand new hours are before me.
I vow to live fully in each moment
and to look at beings with eyes of compassion.

2
Taking the First Steps of the Day
Walking on the Earth is a miracle!
Each mindful step
reveals the wondrous Dharmakaya.

3
Stepping out of Bed
If today I inadvertently step on a small insect,
may it not suffer too much.
May it be liberated.
Homage to the Bodhisattva of the Land of Great Happiness.

4
Opening the Window
Opening the window, I look out onto the Dharmakaya.
How wondrous is life!
Attentive to each moment,
my mind is clear like a calm river.

5
Turning on the Water
Water comes from high mountain sources.
Water runs deep in the Earth.
Miraculously, water comes to us and sustains all life.
My gratitude is filled to the brim.

6
Washing Your Hands
Water flows over these hands.
May I use them skillfully
to preserve our precious planet.

7
Brushing Your Teeth
Brushing my teeth and rinsing my mouth,
I vow to speak purely and lovingly.
When my mouth is fragrant with right speech,
a flower blooms in the garden of my heart.

8
Rinsing Your Mouth
Rinsing my mouth, my heart is cleansed.
The universe is perfumed by flowers.
Actions of body, speech, and mind are calmed.
Hand in hand with the Buddha, I walk in the Pure Land.

9
Using the Toilet
Defiled or immaculate,
increasing or decreasing--
these concepts exist only in our mind.
The reality of interbeing is unsurpassed.

10
Bathing
Unborn and indestructible,
beyond time and space
both transmission and inheritance
lie in the wonderful nature of Dharmadhatu.*

11
Looking in the Mirror
Awareness is a mirror
reflecting the four elements.
Beauty is a heart that generates love
and a mind that is open.

12
Washing Your Feet
The peace and joy
of one toe
is peace and joy
for my whole body.

13
Putting on the Monk's/Nun's Robe
Putting on this monk's/nun's robe,
my heart is at ease.
I live a life of freedom,
bringing joy to the world.

14
Putting on the Sanghati Robe
How wonderful is the robe of a nun (monk),
a field of precious seeds.
I vow to receive it,
and wear it lifetime after lifetime.

15
Entering the Meditation Hall
Entering the meditation hall,
I see my true self.
As I sit down,
I vow to cut off all disturbances.

16
Sitting Down
Sitting here
is like sitting under a Bodhi tree.
My body is mindfulness itself,
free from all distraction.

17
Finding a Stable Posture
In the lotus posture,
the human flower blooms.
The udumbara flower is here,
offering its true fragrance.*

18
Calming the Breath
Breathing in, I calm my body.
Breathing out, I smile.
Dwelling in the present moment,
I know this is a wonderful moment!

19
Adjusting Posture
Feelings come and go
like clouds in a windy sky.
Conscious breathing
is my anchor.

20
Greeting Someone
A lotus for you
a Buddha to be.

21
Holding the Alms' Bowl
The bowl of the Tathagata
is in my two hands.
Giver, receiver, and gift
held in perfect oneness.

22
Blessing the Offering to the Hungry
The ways of the Awakened One are wondrous.
His limitless compassion
transforms seven grains of rice
into food enough for everyone.

23
Offering to the Hungry
Great garuda bird,
hungry spirits in immense wastelands,
mother and child starving in the desert,
the balm of compassion satisfies all their hunger.

24
Before Eating
The Buddha advises us to be mindful
while we eat,
to be in touch with the Sangha and the food.
Brothers and sisters, when you hear the bell,
meditate on the Five Contemplations:
This food is the gift of the whole universe�the earth, the sky, and much hard work.
May we be worthy to receive it.
May we transform unskillful states of mind, especially the habit of eating without moderation.
May we take only foods that nourish us and prevent illness.
We accept this food to realize the path of understanding and love.

25
Holding the Empty Bowl
Looking at this bowl,
I see how fortunate I am
to have enough to eat to continue the practice.

26
Serving Food
In this food,
I see clearly
the entire universe
supporting my existence.

27
Before Eating
Beings all over the Earth
are struggling to live.
I aspire to practice deeply
so all may have enough to eat.

28
Beginning to Eat
With the first taste, I offer joy.
With the second, I help relieve the suffering of others.
With the third, I see others' joy as my own.
With the fourth, I learn the way of letting go.

29
Looking at Your Plate or Bowl after Eating
The meal is finished,
and I am satisfied.
The four gratitudes
are deeply in my mind.

30
Bathing the Buddha
Today we bathe the Tathagata.
So much happiness comes from awakened understanding.
We have drifted a long time in the three realms.
Now we see that this world of dust is the Dharmakaya itself.

31
Inviting the Bell to Sound (Version 1)
Body, speech, and mind held in perfect oneness,
I send my heart along wi

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