By Ettianne Anshin
I practice with seveerral Sydney Sanghas and have visited Nhap Luu (Entering the Stream) Monastery three times in the last eighteen months. This monastery is a two-hour drive from Melbourne and twelve hours ffrroom Sydney, Australia. Since their arrival two years ago, the original three monastics—Sisters Thuan Tien, Luong Nghiem, and Can Nghiem—have been joined by Sister Tri Duyen from Brisbane and a novice, Nguyen Ha, from another tradition in New Zealand. I would like to share with the larger Sangha a little of my experience of the changes occurring at this monastery.
The conditions here at the beginning were probably similar to those in Plum Village about thirty years ago. For example, the monastery had no electricity or permanent buildings other than the meditation hall. However, each year the conditions have become a little easier and the Sangha acquires a greater capacity to tolerate them. This is the third winter retreat for the sisters at Nhap Luu, and I have witnessed a subtle and substantial transformation.
Last year, a member of the Sydney Sangha, with the help of friends from Melbourne, installed a beautiful wooden floor in the meditation hall. Also, Brother Ian Roberts sold his property adjoining the original monastery to Unified Buddhist Church of Australia, so the sisters now have a comfortable home with indoor plumbing. The sisters’ house, named “Peace House” by Ian, has magnificent views of the lake where there are ducks, wild geese, and black swans. The house has a loft with huge windows where the sisters can listen to talks, meditate, and work at the computer. The meditation hall and Peace House now have solar panels for electricity, which should offset the energy used at the monastery. The Sangha can use Peace House as an accommodation for retreats, too.
The bush setting at Nhap Luu is exceedingly tranquil, and the Sangha has created many beautiful paths for walking meditation. Each day we see kangaroos, wallabies, hares, and possums that have many young. The possums come every night to eat from the hands of the sisters, and indeed the wildlife has become quite used to the Sangha. The kangaroos, hares, and wallabies eat near the buildings and allow you to walk close to them. They are fond of eating the flowers that the sisters grow. In the warmer months we can see the rare echidna (a spiny form of anteater) as well. As I write, I can hear kookaburras and crows calling, and we observe many other native birds, such as robins, magpies, and eastern rosella.
Nhap Luu is an extensive property that requires much work from the sisters. Sangha members come for weekend stays and sometimes longer. The Sangha in Melbourne is quite small, although recent efforts to promote the monastery locally have seen some new friends joining. Some members of the Sangha have been helping to run a monthly market stall, and their efforts are bearing fruit as they make contacts within the local community. The Melbourne Sangha has been of considerable assistance to the sisters, giving both physical support and help with administering the centre. Many have been generous with time, skills, knowledge, and ﬁnancial assistance.
The sisters have become more involved with the local community. They’ve taught high school students about taking care of their suffering, helping them to transform. They’ve also done chaplaincy training, so they can assist when needed. At Vesak, they celebrated with other monastics from the State of Victoria and the community, and led a guided meditation. They’ve also joined the Australian Sangha Association for monastics. The monastery now has a blog and a Facebook page to keep the community informed, and there is a bookshop for visitors to purchase Plum Village merchandise.
Tomorrow a group of ten community members will visit from a nearby information centre to join in a Day of Mindfulness and learn about our practice. This monastery is in a quite rural area of Victoria with many generations of farming families; it will be interesting to see their reactions to a very different culture transplanted into this community.
Last September and October, two brothers visited from Plum Village. They led retreats and gave talks here and in Sydney. Thay Phap Hai and Dharma teachers Kenley Neufeld and Karen Hilsberg have been providing a superb program of online teaching for lay friends, Sangha builders, OI aspirants, mentors, and Dharma teachers in training. Meanwhile, UBC Australia has been accepted as a sponsoring body for monastics, and in early 2013, Nhap Luu will welcome seven more sisters—six originally from Bat Nha Monastery in Vietnam and one who has Australian citizenship. A lay friend has been tremendously helpful, sharing her expertise and assisting with immigration paperwork and ofﬁce administration—more hands to lighten the load.
I have been helping Sister Can Nghiem with her English comprehension and pronunciation, while she in turn has been helping with my Vietnamese. Sister Luong Nghiem has been instructing me on the bell, and I am tremendously grateful to her and all the sisters for their guidance, sumptuous food, and warm smiles during my stay.
The conditions are basic at Nhap Luu, but the environment is quite beautiful. As I sit and write, I watch the sun set and I hear the crickets singing against the background of a new moon. We hope to see many visitors come, support the monastery, and help us to bloom.
For more information about Nhap Luu Monastery,visit nhapluu.org or find Entering the Stream Monastery on Facebook.
Ettianne Anshin, True Auspicious Path, lives in Sydney, Australia and practices with several Sydney groups, including the Lotus Bud Sangha. She works part-time for The Buddhist Council of New South Wales, coordinating the Schools Religious Education program, and consults on community development projects.