Thay Rewrites the Five Contemplations
In view of the statistics showing that more greenhouse gases are produced by factory farming than any other single factor, Thay has changed the wording of the fourth of the Five Contemplations that we use as part of a mindful meal.
The Contemplations now read as follows:
This food is a gift of the earth, the sky, numerous living beings, and much hard work.
May we eat with mindfulness and gratitude so as to be worthy to receive it.
May we transform our unwholesome mental formations, especially our greed.
May we keep our compassion alive by eating in such a way that we reduce the suffering of living beings, preserve our planet, and reverse the process of global warming.
We accept this food so that we may nurture our sisterhood and brotherhood, strengthen our sangha and nourish our ideal of serving all beings.
Sister Annabel, True Virtue
New Dharma Teachers Ordained at Plum Village
On January 9, 2008, Plum Village held a Grand Ordination Ceremony called Earth-Refreshing. The following lay Dharmacharyas received the Lamp Transmission from Thich Nhat Hanh:
- Charles Al Lingo, True Seal of Virtue, U.S.A.
- Cheryll Ann Maples, True Precious Mindfulness Trainings, U.S.A.
- Eevi Elizabeth Beck, Practice of True Compassion, Norway
- Ger Levert, True Ocean of Peace, The Netherlands
- Seijja Mauro, True Jewel of Compassion, Finland
Cheri Maples’ Gatha
Breathing in, I know that mindfulness is the path to peace.
Breathing out, I know that peace is the path to mindfulness.
Breathing in, I know that peace is the path to justice.
Breathing out, I know that justice is the path to peace.
Breathing in, I know my duty is to provide safety & protection to all beings.
Breathing out, I am humbled and honored by my duty as a peace officer.
Breathing in, I choose mindfulness as my armor & compassion as my weapon.
Breathing out, I aspire to bring love and understanding to all I serve.
Q & A about Blue Cliff
During a recent visit to Blue Cliff Monastery, we had the opportunity to ask Brother Phap Vu some questions about the new practice center.
Tell us what you know of the history of this place.
This was told to me by Corky Jeronimo, the former owner. The Jeronimo family lived in New York City, but during the 1940s there was a wave of anti-Cuban, anti-Latino sentiment and Corky’s parents decided to move out of the city. At that time the Catskills was a very popular place for city folk to escape to, especially on the weekend.
This was an existing farm — basically a house and a barn. The original house, in which Corky grew up, is still intact; we call it the Farmhouse. It shows up on late nineteenth-century maps, so it has to be at least a hundred years old. The original barn was eventually converted into the main building.
As the family settled in, relatives and friends would come up to visit. Eventually the parents decided to start a get-away resort. As time went on the various buildings were built, one at a time, then swimming pools and tennis courts.
Why did the Jeronimos decide to sell?
Most decisions there were several factors, including economics, but mostly they wanted to retire and unload a cow.
What did you do after you bought it?
We had to pour more money into it for some basic renovations such as the kitchen, laundry room, and Harmony Meditation Hall, which was an indoor swimming pool. In the main building we took out the bar and lounge for the main dining room. We renovated Jade Candle Meditation Hall to make it larger and added on a bathroom–shower block. We also did a little work on the Farmhouse, adding a bathroom and bedroom downstairs. We took an old barn down and built a storage building.
All of the rooms in all the buildings had large double or queen size beds as well as television. We had to get rid of the beds and the televisions. We started to get the word out in the local community that there were old beds and TVs to be had; not too many responded but eventually we got rid of them. In place we put bunk beds.
We also established trails in the forest with benches and bridges and a stone staircase for people to enjoy. We planted bushes and trees. We turned the outdoor swimming pool into a garden. Much of this needed to be done but we also did it in preparation for the big retreat with Thay [in October 2007].
Not only did we do all this but there were the basic maintenance issues — such as bathroom doors that didn’t close or didn’t lock. I trimmed about ﬁfteen doors and changed close to twenty door knobs. I also repaired several toilets that needed parts; I had to rebuild two completely. Some roof work had to be done, some still need repairs. Some of the decking on the buildings was rotting and some of the beams and railings had to be replaced; they still need some more work. Two of the main water lines broke, one just before the October retreat.
What plans do you have for future work?
What future work — we’re broke!
In the monks’ residence we are currently converting the garage into a kitchen and adding on a dining hall. Mostly we will be looking to do some repair and renovation on the existing buildings; they certainly need it. Each building has its own issues that need to be addressed — you know, like sanghas. But with a little loving care... !
Overall the buildings really need to be better insulated. The Jeronimos didn’t operate during the winter months so the buildings lose a lot of heat, which is very expensive in terms of fuel. We are beginning to look into green technologies and strategies to bring the cost down and help Mother Nature a bit. I do see that eventually we could turn to alternative energy sources, but one step at a time.
What is Thay’s vision for Blue Cliff Monastery?
Thay sees New York City as an acupuncture point for America and therefore wishes that the monastic sangha in BCM develop a strong practice in order to make that acupuncture point effective. This is why some of the older brothers and sisters have been brought in to support the practice. I think it is essential.
For this current year we are mostly concerned with building brotherhood and sisterhood here at BCM. This is a new territory for the monastics; in Plum Village the brothers’ hamlet and sisters’ hamlet are kilometers away. Even at Deer Park the hamlets are clearly separated, but this is not the case here. So we are learning how to be a more integrated community. It is really going to take a change in perspective. Think about it, we come from a tradition where for centuries monks and nuns are separated. Now we are here together. Formally, Thay has established two hamlets here: one for the brothers and one for the sisters. In actuality it comes down to two residences: one residence for the brothers and one residence for the sisters. This is due not to an idea of what a monastery is or isn’t or what it should be or what it shouldn’t be but to sheer practicality of the property.
Geography plays an important role in forming societies and cultures. Here the question of what I am attached to is very relevant. More specifically, what perspectives, understandings, reactions, and decisions come out of that attachment? The teachings of the Madhyamaka school need to come forward — getting beyond categories and distinctions, little boxes that we sort the world of experience into and fool ourselves into thinking this is truth, this is happiness.
—Janelle Combelic, True Lotus Meditation